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| Minorities |
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Indigenous minorities in Greece are relatively small and the country is largely ethnically homogeneous. This is mainly due to the population exchanges between Greece and neighboring Turkey (Treaty of Lausanne) and Bulgaria (Treaty of Neuilly), which removed most Muslims (with the exception of the Muslims of Thrace) and those Christian Slavs who did not identify as Greeks, from Greek territory; the treaty also provided for the resettlement of ethnic Greeks from those countries, later to be followed by refugees (see Pontian Greek Genocide, Greco-Turkish War (1919-1922) and Istanbul Pogrom). The 1991 census reported a population of 10,252,580 people. The main officially recognized "minority" (μειονότητα) is the Muslim minority (μουσουλμανική μειονότητα) in Thrace, which numbered 97,604 people or 0.95% of the total population according to the 1991 census,] and mainly consists of Turks, Pomaks and Roma. Other recognized minority groups are the Armenians numbering approximately 35,000, and the Jews (Sephardim and Romaniotes) numbering approximately 5,500.
Religious minorities The Greek constitution defines the Eastern Orthodox Church as the "prevailing religion" in Greece, and over 95% of the population claim membership in it. Any other religion not explicitly defined by law (e.g. unlike Islam and Judaism, which are explicitly recognized) may acquire the status of a "known religion", a status which allows the religion's adherents to worship freely, and to have constitutional recognition. After a court ruling, the criteria for acquiring the status of a "known religion", were defined as being, a "religion or a dogma whose doctrine is open and not secret, is taught publicly and its rites of worship are also open to the public, irrespective of whether its adherents have religious authorities; such a religion or dogma needs not to be recognized or approved by an act of the State or Church". This covers most religious minorities such as Roman Catholics, Evangelicals, Seventh-day Adventists, Methodists, and Jehovah's Witnesses. All known religions to be considered by the Greek state legal entities under private law must establish an association, or foundation, or charitable fund-raising committee pursuant to the Civil Code. The Roman Catholic Church refuses to be considered a legal person under private or public law and has requested recognition by its own canon law. In July 1999, following a parliamentary amendment, the legal entity status of all institutions of the Roman Catholic Church established before 1946 was reconfirmed. There is no formal mechanism that exists to gain recognition as a "known religion". There are also around two thousand Greeks who adhere to a reconstruction of the ancient Greek Religion. A place of worship has been recognized as such by court. Linguistic and cultural minorities Albanian-speaking Albanian economic migrants are not to be confused with the Arvanites, a group speaking a dialect of Albanian but with a very strong sense of Greek identity including significant contributions to the Greek Independence and Greek culture in general. The Chams, were an ethnic Albanian minority who lived in the area of Chameria, part of the Greek Epirus periphery. They crossed the border or were ousted to Albania by the Greek authorities after World War II because they collaborated with the Nazis. Their properties were either confiscated, destroyed or taken over by relatives who identified as Greeks. Recently, this issue has brought some controversy because some elderly representatives of the Chams and their descendants are claiming their properties back from the Greek state while Greek descendants of Cham atrocities are also claiming compensation from Albania. Aromanian-speaking In Greece, as well as in all other Balkan countries excluding Romania, the Aromanians are called Vlachs (Greek: Βλάχοι). There are numerous festivals celebrating Aromanian culture all over Greece. Their language, Aromanian, is in danger of extinction and mostly spoken by the elderly. There are, however, Aromanians in Greece who call for greater recognition of the Aromanian language, such as Sotiris Bletsas. It is hypothesized that these Vlachs originated from the Roman colonisation of the Balkans and are the descendants of Latinised native peoples and Roman legionaries who had settled in the Balkans. German researcher Thede Kahl claims to have also documented some cases of assimilation of the Aromanian population in regions which are now largely Greek-speaking. Most Aromanians themselves however hold different views; the Panhellenic Federation of Cultural Associations of Vlachs (Πανελλήνια Ομοσπονδία Πολιτιστικών Συλλόγων Βλάχων) has publicly stated that they do not want Aromanian recognized as a minority language nor do they want it inserted into the education system, and the same organization also protested when Thede Kahl discussed in a paper if they could be designated a "minority". Roma The history of Roma in Greece goes back many centuries. Due to their nomadic nature, they are not concentrated in a specific geographical area, but are dispersed all over the country. Roma largely maintain their own customs and traditions. Although a large number of Roma has adopted a sedentary and urban way of living, there are still settlements in some areas. The nomads at the settlements often differentiate themselves from the rest of the population. They number 200,000 according to the Greek government. Slavic-speaking Slavic languages have been spoken in the region of Macedonia alongside Greek and others since the invasions of the Slavs in the 6th and 7th centuries AD. In parts of northern Greece, in the regions of Macedonia (Μακεδονία) and Thrace (Θράκη), Slavonic languages continue to be spoken by people with a wide range of self-identifications. The actual linguistic classification of these dialects is unclear, although most linguists will classify them as either Bulgarian or Macedonian Slavic taking into account numerous factors, including the resemblance and mutual intelligibility of each dialect to the standard languages (abstand), and the self-identification of the speakers themselves. As however the vast majority of these people don't have a Bulgarian or Macedonian Slav national identity, linguists will make their decisions based on abstand alone. Christian Orthodox Slavophones The Christian portion of Greece's Slavic-speaking minority are commonly referred to as Slavophones (from the Greek Σλαβόφωνοι Slavophōnoi - lit. Slavic-speakers) or Dopii, which means "locals" in Greek. The vast majority of them espouse a Greek national identity and are bilingual in Greek. They live mostly in the Periphery of Western Macedonia and adhere to the Greek Orthodox Church. The fact that the majority of these people self-identify as Greeks makes their numbers uncertain. Until and including the 1951 census the question of mother tongue was asked throughout Greece, so this gives a rough idea as to the size of this group, and later estimates are usually based on this figure. The national identity of this community has frequently been loaded with political implications. The Politis-Kalfov Protocol signed on September 29, 1925 purported to recognize the Slav-speakers of Macedonia as Bulgarians, but this protocol was never ratified. A short lived agreement was signed August 1926, which recognized them as a Serbian minority. In the 1951 census, 41,017 people claimed to speak the Slavic language. As stated earlier linguistic classification of the dialects spoken by these people oscillates from Bulgarian to Macedonian Slavic depending on abstand from the standard languages. Other minorities Muslim There is a Muslim minority living in Thrace, concentrated in the Rhodope and Xanthi Prefectures. From the 1991 census, the official position of the Greek government is that there are 98,000 Muslims in western Thrace, and that 50% are of Turkish ethnic origin, the rest being 35% Pomaks and 15% Roma. Turkish The numbers of the ethnic Turks in Greece are estimated by INTEREG (1994) at 90,000 (quoted by Eurominority). The Turks of Thrace descend from Turkish populations living in the area during the Ottoman period. Like the Greeks of Istanbul, Imbros and Tenedos, they were exempted from the 1923 population exchange. The Greek government continues to deliver Turkish language and there are two Islamic theological seminaries, one in Komotini and one in Ehinos. Apart from Thrace, a small minority of Turks exists in the Dodecanese islands of Rhodes and Kos. They were not included in the 1923 population exchange as the Dodecanese were annexed from Italy in 1947 after World War II. After annexation of islands, their Muslim inhabitants, Greek and Turkish speakers, were granted Greek citizenship. Today, about 4,000 Muslims live in the Dodecanese islands of Rhodes and Kos and use Turkish in every day life. In Rhodes and Kos, the teaching of the Turkish language was de facto abolished in the early 1970s. Pomak The Muslim Slavic-speaking minority is known as Pomak (Πομάκοι), they reside mainly in villages in the Rhodope Mountains in Thrace. Their dialects are usually classified as dialects of Bulgarian, although most Pomaks themselves self-identify as either Turks or Bulgarians. This Turkification has a number of reasons, including the fact that Turks and Pomaks were part of the same millet during the years when their homeland was part of the Ottoman Empire. It is believed though that the main reason for the Pomaks' Turkification is that they would no longer be a minority within a minority (the Muslim minority), or have no one to defend their rights (the Turkish government actively promotes the welfare of the Turkish minority). Under Greek law, the Muslim minority (including the Pomaks) has a right to education in its own language. In practice however, only Turkish is used. This is due to the Turkish self-identification of the Pomaks, and the fact that this trend was promoted until recently by the Greek authorities (who from 1968 until the 1980s even officially recognized the Pomaks as Turks) in order to distance them from the Bulgarians. It has been reported though, that Pomak dialects may be used by teachers to explain some things orally to kindergarten and primary school pupils. Additionally, the minority languages can be used by local authorities and in courts, and under Greek law, interpreters will be provided. Nevertheless, most Pomaks will speak Turkish on such occasions. Most Pomaks are fluent in their Pomak dialects (spoken amongst themselves), Turkish (their language of education, and the main language of the Muslim minority), Greek (the official language of the Greek state), and may know some Arabic (the language of the Qur'an). Armenians There are approximately 35,000 Armenians in Greece out of which approximately 20,000 can speak the Armenian language. The community's main political representative is the Armenian National Committee of Greece; its headquarters are in Athens with branches all over Greece. The community also manages its own educational institutions. Approximately 95% of Armenians in Greece are Armenian Orthodox, with the rest being Armenian Catholics or Evangelicals. Jews of Greece Population of Thessaloniki
The interaction between Greece and the Jews dates back to ancient times. Alexander the Great reached ancient Judea and was welcomed by the Jews. Following his death, war erupted between the Greek successors of Alexander and the Jewish Maccabees that embittered relations between Greeks and Jews for centuries. Until the Holocaust during World War II Greece had always had a significant, localized and active Jewish community with a long and rich cultural heritage. Jews practiced Judaism and over the centuries, developed a variety of Greek-Judaic dialects, such as the Yevanic language. 86% of the Greek Jews, especially those in the areas occupied by Nazi Germany and Bulgaria, were murdered despite efforts by the Greek Orthodox Church hierarchy, the EAM resistance movement and individual Greeks (both Christian and Communist) to shelter Jews. These efforts were most successful in Zakynthos, where absolutely every local Jew was saved from the Holocaust |
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